Sunday, December 8, 2013



Stable

By: Ron Stover
2013



     

              For Tony Sunday morning is a time to be lazy, drink chicory coffee and solve crossword puzzles. He dislikes interruptions. When the phone rang this Sunday he groaned and muttered a curse. He knew the call would ruin his entire day and never believed he would become bewitched by spirit legends.


     “Tony! We need a ride. It’s Stable’s birthday. Meet us at Donavon’s #666, at the Saddleback. From there we go to the Weeds Park for a party.”


        Tony was especially annoyed because the voice on the phone could only be Maxi. “Hold on! Maxi, what’s going on?” This is a call from a patron of Father Tom, Tony’s brother.


        “Tony, please we need a car to get Stable to the park for his birthday party. Everyone will be there. Stable is old, this may be one of his last…Please Tony.”

 
          Tony met Stable once and Maxi speaks of him like a father. Tony is not certain if Stable is his first or last name. He only knows him as Stable. As with most of Maxi’s family Stable is a conundrum. Tony knows that Maxi has the last name of Globe. Where Stable fits into the family tree is uncertain. Most of her relatives and friends are in jail or are wards of the state; all of their names may be aliases. Tony knows Stable as a local cowboy legend. In the early days the valley was scattered with cattle ranches. Stable rode line for the Bar R Ranch and lived in a line-shack out by Coyote Buttes. All Tony knows that “Stable” does not define Maxi’s family.


       Maxi is a recovery project of Father Tom’s. Once redeemed Father Tom consigns projects, such as Maxi’s, to Tony and delegates him as their god-guardian. Tony has helped Maxi integrate back into society. Her one blunder is to associate with a crowd of miscreants who live in Saddleback Trailer Park: a dilapidated, low rent settlement catering to rogues and vagrants.


          There has been times Tony was hailed by Maxi to rescue her from ruckuses at trailer park space #666—a lair for a parolee named Donavon and his hoodlum roommate Virgil, Maxi’s boyfriend.


           Tony arrives at the trailer park. It is a normal morning at the Saddleback, derelict vehicles strewn about, men passed out on the greens, and babies wailing for lost mothers. He parks close to #666. He finds Maxi sitting on a chair, her long legs fitted into capris and wears red sneakers. A youthful face is disguised with makeup and red lip stick, her face is framed with short cropped hair. Around her neck A Templar’s cross hangs down to her chest.


           “Hey Tony, Virgil will be out soon. Sorry, he had a bad night.”


             Tony wonders what makes a bad night for Virgil. Every time he sees Virgil he is lame or suffers from substance abuse. Tony decides it is time to have a talk with Father Tom. Of course Father Tom will convince Tony to be tolerant. The good Father will remind Tony they are all children of Christ. Then the Father will tell Tony to harken back to when Tony wandered the streets with long hair and no underpants and he, Tony, also ended up on Father Tom’s doorstep.


             Finally Virgil stumbles out the door. As normal he is in a stupor and raunchy. He tumbles into the back seat and passes out.


             “Sorry Tony.” Poor girl always makes excuses for her friends.


             “He looks normal to me Maxi.”


              She grins and sticks out her tongue.


           They leave the Saddleback and on the way out of the park Tony observes toughs snarling at Tony the intruder. In a doorway a haggard mother holds a baby. By the entrance a thug raises a fist at Tony. They spot Donavon carrying a pack of beer; a bedraggled girl is attached to his arm. All of these characters will be the same hooligans at the Weeds Park. Tony is committed, he wonders how he gets into these muddles—he needs a talk with Father Tom.


         Tony pulls up to Stable’s house. Stable’s home sits on a large plot. It is desolate of foliage except for a few native bushes, a cottonwood and an out-building. The fence line is strung with sheep wire and supported by manzanita stakes. At the rear of the fence line a gate facing east opens to the desert. Far in the eastern horizon Coyote Buttes rise from the desert floor, a solitary cluster of bluffs with craggy reddish-brown slopes. A one-horse barn is the lone out-building. Next to the barn is a farrier’s work area, a work bench, tools, and an anvil anchored to a stump. Most of the gear is rusty and covered in dust. A cottonwood shades the area. Hung from a railroad spike stuck in the tree is a scythe, its finely honed blade reflects the sun. To one side of the tree two metal tulip chairs face Coyote Buttes.


         In the late afternoon Stable watches the Buttes. Prior to the ranchers who settled the desert valley it was inhabited by Native Americans. Their central spirit is the Coyote Man. Legends tell that the Coyote Man haunted the Buttes along with spirits he captured empowering him to control the universe, land and sea, and man. Shamans roamed the Buttes conjuring up these spirits for protection and reverence. The desert sun, wind and sand create ghostly shapes on the Buttes generating life to the legends of spirits and shamans.


              At the front of the house a man sits on the porch. He rocks in a chair, his saddle chaffed boots rest on the railing. He smokes, chews, and drinks whisky. A Borsalino fedora rests low over his brow. As Tony stops the man stutters down the steps with bowed legs. He glares from under his hat. Maxi greets him and the old cowboy climbs into the back of Tony’s car.


          “Hey Stable, how are you today? Happy Birthday.” Tony took a chance, Stable seldom enters into conservation.


          Through cracked lips Stable growls. “Yup, get’n along.” He turns on Maxi, “What in tarnation, what’s up with this birthday nonsense?”


          Maxi explains to the onetime line rider his birthday is around this time of year and everyone has planned a picnic to celebrate. “Stable, you might not be around much longer. Let’s celebrate.”


                Lifting the brim of his hat, “Yup, let’s bury the old fart. Yah bunch of crappers.”


          Tony figures his day is on the verge of disaster and he just as well coax Stable into conversation in an attempt to annoy the old coot. “Like your western hat Stable.”


            “It ain’t a cowboy hat.” Now he is annoyed, “It’s a Borsalino Panama fedora. In tarnation, don’t you know anything?” To exhibit his discuss he spits a wad of reddish chew tobacco out the window and it splashes across Tony’s rear fender. On the way to the park he repeats his slaver of tobacco juice down the side of Tony’s car.


          “Maxi, you keep this pile of junk away from me. It’s bad enough sharing this here back seat with this crapper. He smells like an old saddle blanket.” With this request Stable spits a gob of tobacco into Virgil’s hair—Virgil doesn’t respond.


            Tony thinks to himself, “Oh great, a family feud. What next?”


           They pull into the dirt parking lot of the Weeds. This park sits at the far end of the county’s jurisdiction; it is neglected and lacks enforcement. For this reason the likes of the Saddleback Trailer Park residents and all of the other local scoundrels congregate here for parties and feuding. There is scant shade and only a few picnic tables. The facilities are unsanitary and water flows from a rusty spigot. Surrounding the park is the open desert. It is not unusual for drunks to wonder afar and become lost. Unattended kids traipse into the desert where gyrating dust devils consume them.


            A few of Maxi’s acquaintances arrived early to claim a spot with tables and shade. Tony and his passengers arrive. Parking lot dust collects on the moist chew splattered over the flanks of Tony’s car. Tony locates the party and sits on a folding chair. A couple of reclusive denizens of the desert sit next to him. Their grey hair tied in pony tails. The old gal’s breasts lay flat on her stomach and the man’s gut protrudes from out of a sleeveless T-shirt. Feet resembling dried dung are stuffed into sandals. Tony attempts conversation, but the two freethinkers were already stupefied on hashish. Oh well, at least Tony was sitting in the shade and away from the rabble.


             Stable brought over a chair and sat next to Tony, “Dang. What a bunch of louts. I’ve hung out with a lot of scum, but this place breeds ‘em. Last time I was here someone got stabbed. At least you seem normal. What’s your name?”


           Tony began to respond to Stable when a man and woman walked up. As they said happy birthday Stable spat a wad at their feet. Tony couldn’t help but notice the two in front of him. The man, more of a boy, was emaciated, his shirt unbuttoned. His chest and abdomen had stab wounds, one arm had been gouged. His mate had that desert look of dried leather and bleached blonde hair resembling straw. She must have been twenty years older than her rag-tag escort. Her deflated bosom was stuffed in a glitzy shirt with no top buttons. The most alarming image was when she spoke—she had no teeth. Gnarled lips fluttered with an intoxicated lisp. Tony decided these two hobgoblins were typical of the flock attending the party. Stable ignored them.


       Tony ate a taco, drank a couple of beers and shared a few drags of whatever the aborigines were smoking, he glared into the desert. In the horizon the Buttes flickered in the afternoon haze. As he looked into the desert there were silhouettes of drunks and tykes as they plodded beyond the park, lost sorts wondering into the heat waves—a typical day at the Weeds.


          As Tony gazed he saw a mirage shimmy towards him. Soon a tall, well dressed lady was standing before him and Stable. Tony blinked, she was real. The enigma stood before them, her long legs covered by Levis, her buckskin moccasins floated over the dust, a tailored western shirt revealed a hard frame. Penetrating hazel eyes were set between chiseled cheeks, thin lips lie across a square jaw, a long braid is held together with a leather cuff, ears decorated with silver and turquoise, a small gold cross swivels around her neck .


     In one hand she held a paper bag. She turned to Stable, “Stable, wake up you old horse thief.” She shoved the paper sack into one of Stable’s arthritic hands. “Happy Birthday.”


       “Well tarnation! Mavis you old crapper, what brings you out to this dump.” Stable attempted to stand, tuckered out joints sent him back in his seat. “Did you say it’s my birthday? Oh yah I guess it is?”


       He opened the bag and pulled out a bottle of Jack Daniels. “This is the best birthday present. I tell you Mavis, thank goodness you came. This place gives me the heebie-jeebies. And Tony here is fall’n asleep on me.”


        “Wouldn't have missed it you old coot. Com’n and open that bottle, I’m thirsty.”


     Stable passed around the sour mash whisky. Tony took a few sips and became mesmerized by Mavis’s voice as she recounted ranch stories with Stable. Tony ascertained from the conversation that Mavis is the daughter of the man who owned the Bar R Ranch and had Stable has a ranch hand. Too many accounts of rustl’n and bronc break’n, plus the whisky tranquilized Stable, his eyes became glossed over.


           Tony opened his eyes and noticed Stable was still, he stared out towards the Buttes. The setting sun painted the ridges a pink-purple hue.


         Mavis spoke up, “You know Tony those Buttes hold a spell on Stable. When he was my dad’s linerider he would rustle cows and calves out of those canyons and crags. Stable says when the wind whistles through the rocks and walls it begins produce’n voices of shaman who are conjur’n spirits who dwell in the Buttes. Shadows and whirling sand form mounted phantoms wearing coyote head dresses. They prance about Stable as he rides away. When he reaches his line shack he would sit and wait for the spirits. Whisky and the night banish them back to the Buttes.” Mavis holds on to her cross as she brings life to the legend.


         She continues, “Now days he as the sun setd Stable sits in his chair under the cottonwood drink’n his whisky and smok’n. He watches and waits for the phantom clutch’n a scythe. The wind sings shaman chants. Shadows and sundowner winds create apparitions rid’n Indian ponies. Old cowboys call these spirits the Four Horsemen. As in biblical tails one of the Horsemen is the Grim Reaper and he can be tricked or bribed from smit’n a poor soul with his scythe. As Stable ages he believes his time is near and he will face the Reaper. Stable’s honed scythe is his bribe hop’n to send the Reaper on his pale horse back to the Buttes. Stable will wait for the Indian Spirits to return with another sundown” Mavis pauses, “Tony, the Buttes are magical.”


              Tony isn't’ sure he believes the story, “Are you serious?”


             Mavis looks into Tony’s eyes and nods her head, “Ever been out to the Buttes during the afternoon sundowners?”


           “No, and I don’t think I ever want to.”


          The three are lost in thought or sleep when two loud reports sound from out in the desert. A woman screams. Someone yells to get out fast. People scatter and evacuate the park.


        Tony sits frozen, not sure if this is for real. He believes he’ll be shot or stabbed. Stable doesn't seem to care. Mavis gets out of her chair and grabs Stable’s hand. “Tony, we have to go. Now! I’ll get Stable you rustle up Maxi and Virgil. Follow me to my pickup. I’ll get these guys out of here.”


           Tony is confused, “What about me? Is there enough room in the truck for me?” He begins to trundle along—Tony doesn't move fast.


           Startled Mavis shouts, “Tony, look at me! You drove here! Get into your own car!”


           “Oh my, that’s right. Sweet Mother of ….!” Tony believes he will die and be whisked away on a pale horse.


          Mavis stows Maxi and Virgil into the bed of her truck and guides Stable into the passenger seat. She zigzags her truck through the congestion of vehicles and disappears down the road.


            Tony locates his vehicle, stops for a moment in thought, “Where are they? Oh, that’s right, Mavis took them away.” He reels from the whisky and legends of spirits donning coyote head dresses carrying ceremonial sickles.


                Finally Tony finds the road and dashes away. The rest of the cavalcade disbands and scatters into the desert. No one remains to investigate the gun shots or collect any of the vanished souls who wandered away. Another Sunday closes at the Weeds. Next week at the park these escapades will repeat. Tony arrives home and wonders what happened and is glad he is safe. He calls his brother.


           Stable and Mavis arrive at his house and sit under the cottonwood. They pass the whisky between them. Stable fetches his scythe and leans it against his chair. He stares towards the Buttes. The sunset paints the Buttes crimson, the shadows deepen, and spirits arise. Stable lights a Camel. He watches hooded riders gallop out of the haze towards him. Shaman chants fill the air. A phantom with a coyote head dress bearing the sickle of death rides a waxen pony, the steed’s nostrils flare out discharging a vile mist, crimson eyes rivet on its victim. Mavis grabs one of Stable’s jagged hands; his other hand grabs his scythe. He closes his eyes and waits for the Spirit of Death. Mavis clutches her cross and prays.



* * * * * *



Thursday, October 10, 2013


BREAKFAST

By
Ron Stover


                                                                                                                          


Forward

All names have been changed to protect my friends.  In a distant village live our characters.  A group of folks do meet each Monday morning for breakfast.   Perhaps they are not artisans or plebeians.  Reference to the church and the abbey are fiction.  If it were not for two brothers, one living in the village and the other a father living at an abbey, this story would have characters unknown to me.  Hopefully my references to Tony as duping locals into providing gifts for him and his hound are not offensive.  As you read, remember Tony gives back in many ways.
The ladies of the group may not reflect the actual members of the Monday breakfast club.  My introduction to the real gals and Tony’s retelling of their tales added to this story.  Again, I have no intention of offering a picture of actual people, but a fictional story portraying residents of a small town not very far from a major metropolitan center.

March 2013


              Monday mornings are difficult for most people, except for Tony.  Tamara, his dog, starts the morning covering Tony’s face with dog kisses and heavy paws to Tony’s mid-section.  The hound needs to pee, so does Tony.  It is time to get up and start his Monday morning.  Other than being attacked by his dog; Monday mornings are special.  For breakfast each Monday morning he meets a posse of ladies down at the Biscuits in Town coffee shop.  Since Tamara is always up early Tony has time for coffee and his newspaper prior to meeting the gals.  The paper is a few days old and so is the news.  Several other discarded newspapers set stacked on his table.   Each one waits for him to solve their crossword puzzles.  This morning’s challenge is especially difficult.   A eight letter word for ship’s mate has him stumped.  He referred to his nautical guidebook, coming up with nothing. 
The puzzle can wait, the posse can’t.   
Tony enjoys the company of most individuals and the cliques they may be a part of.  Yet he doesn’t understand how he becomes attached.  Or, why they affix themselves to him.  There are times when he wishes to be alone and other moments that he delights in having company.  The quandary is, to his mind, how does he latch onto folks?  Tony’s attempts to foil relations with town folks usually fail.  His joviality and gregariousness allows local-yokels to establish a union.  An example is the union with the breakfast band.  He is familiar with them through encounters at village festivals and other engagements.  The truth is they are all pet lovers and democratic (although there is one moderate).  Baffling to Tony is that he owns a dog and the others have cats.  Tamara as a pup had her nose gashed by a feral cat.  Tony and his dog avoid cats if possible.  Despite this conflict the members of the posse are all friends.
The origin of this alliance began at a farmers’ market.   Outside town an abbey celebrates the Assumption of the Blessed Virgin Mary by staging an outdoor farmers’ market and art sale.  It is during this August festival he met the Breakfast Club ladies.  Amongst the many booths on the midway these gals hawk cat gear (is one able to use hawk and cat in same sentence without describing a clash of sorts?).  One of the women sells t-shirts adorned with images of cats soaring through the cosmos, hand crafted leather leashes are sold by another, and one other member peddles handmade quilts stitched with cat images.  The fourth lady supports any vendor whose wares benefit a pet’s existence.  She is also a major donor to the church. 
When Tony moved into town he became an employee of the Benedictine Abbey located at the foot of the mountains.  The Benedictines as we all know must provide for themselves: food, shelter, clothing, and vows.  To provide for these rudiments, this band of monks from a ceramics shop manufactures porcelain plaques of sacred personages.  The plaques with their detailed relief figures are prized possessions and distributed worldwide.  Tony entered the workshop as a secular employee and remained there for many years.  Recently he has retired, but continues a relationship with the Abbey.   Annually the Abbey sponsors a farmers’ market with all proceeds going to the diocese.  Booths and stands are set up on the Abby’s lawn.  Vendors sell produce, books, crafts and art.  The largest and most successful stall is the one unloading the pious ceramics (unduly marked up to fatten the church’s coffers).
Tony is not a vendor or customer; he wanders the midway as a church official.  The diocese has ordained Tony as a Provisional Personal Prelate.  As a prelate he is bound to facilitate the market’s success, not spiritually, but financially.  Not consecrated, Tony does not wear robe or mitre, nor ecclesiastical heraldry.  He wears his usual overalls covering a spiffy t-shirt.  As a courtier he roams the midway greeting attendees and assisting merchants.  His mission is to promote contributions, establish merriment, and quip about church officials.  His banter and chuckles are welcomed by the patrons.  The clergy embraces Tony for the bequests he has reaped.  From his mission he encountered these crusaders hawking tabby gear (whoops, hawk and cat in the same sentence).  
With his chores completed Tony climbs into his vehicle.  This car is special, it was purchased to accommodate Tony’s angular body and provide enough cargo space for Tamara, the Great Dane.  Tony’s vehicle resembles a collection of boxes.  Four boxes accommodate the wheels.  There is a box for the engine, another for passengers and operator, an additional one for cargo and Tamara.  The vehicle is unique; a cross between an SUV and a station wagon (motor trend critics refer to it as a crossover).  A perfect fit for Tony’s ample body.   The community is familiar with Tony’s vehicle; it is the only one for miles.    The dog is sequestered, and gate is closed. Tony inside his stack of boxes drives to the Best Biscuits in Town café. 
                                                                                                  
Prior to reporting on the Monday morning breakfast a few notes about a typical country café.  Country cafes are located next to minor highways or part of main street USA.  To attract new customers some have upgraded into contemporary restaurants.  These quasi rural restaurants fail.  Natural wood, chrome and glass are not country decor.  Bucolic diners do not serve crepes, organic vegetables, range eggs and lattes.  These avant-garde cafes have waiters in black sport shorts and white shirts who genuflect at the table assuming they are your best friend.  They are annoying!  Missing from these pseudo country cafes is the smell of fried grease, belly-fat bacon, and Folgers coffee.  Country café’s signage does not advertise, “Espresso Bar Inside!”  Masculine, ceremonial servers cannot replace a hurried waitress with her hair bun secured by a #2 pencil
Monday mornings at the local café are slow.  Sundays are busy at the “Best Biscuits in Town” coffee shop.  Tourists and urbanites love to visit country cafes on Sunday mornings; it allows them to distance themselves from their metropolitan lives.  They are intrigued by the antiques adorning country cafés.   The odor of bacon grease and hash browns appeals to metropolitans.   All of this fun is cheap.  Next Sunday the same pilgrims will visit a “greasy spoon” down the highway. 
The eatery Tony is about to enter deserves a description.  It is a joint that symbolizes a country café.  Only place in town that bakes biscuits is the “Best Biscuits in Town” restaurant.  It is also the only establishment for a miles serving breakfast.   Setting next to a secondary highway the Best Biscuits is typical of a rustic joint serving biscuits and gravy.  As one enters town a couple of roadside signs invite motorists to a countrified café serving the best breakfast in town (remember it is the only place in town serving breakfast).  Another sign guarantees a “pastoral experience.”  A metropolitan family hungry for a square meal decides to stop.  Their sedan enters a gravel parking lot and begins their pastoral experience.  The Best Biscuits displays shabby signage, weathered paint, and a parking lot riddled with potholes.  Regrettably, as one enters its rustic charm dims.  To convince customers they have entered a true country café it adorns its walls with marvels of local linage: wash board, gun stock, a hatchet.  This “sentimental salvage” is lined up on greasy shelves.   On display are the ubiquitous potato smasher, a garden trowel, and a broken colander.  Shadow boxes contain ordinary stuff: thimbles, a clump of dried weeds, a Boy Scout medal, a cork, and a skeleton key.  Hung on the walls are sepia-tone photos labeled with the names of Grange officials.  Interior decorating is accomplished with scrap, castoffs, and potato smashers.  Walls are covered with faded wood panels and grunge.  Ceiling vents are surrounded by soot.
Utensils and tableware never match.  They evolved from indigenous kitchens and swap meets.   Typical table settings include a plastic tumbler, a pseudo Currier and Ives plate, a fork with bent tines, and a curio spoon from Mount Rushmore.  Each item doesn’t resemble any others on the table.   Dinnerware replacement occurs when the dishwasher breaks.  Each employee ordered to scramble home or to a second hand store scavenging for replacements.  It is a wonder the county sanitary inspector doesn’t take note.
Roadhouse cooks are pudgy, moist, and angry.  White is not their best color.  Usually under the white toque chef hat is a bald head, the sweat ban is saturated (a tall Le Toque Blanche would be out of the question for a country cook).   A snap-tap collared shirt acts as a chef’s jacket.  His smock soiled with muck.  The pseudo chef and his culinary frenzy are seen through a four foot by two foot gap in the wall separating kitchen from dining room.  This framed spectacle promises a meal straight from a grill.
The framed cook guarantees the orders are home-cooked.  Country kitchens are different from Diners.   Diners are those eight stool counters with the cook’s back to you frying up all orders.  He also acts as the waitress and cashier.  The cook is named Vic or Danny.  These are diners serving beef hamburgers with shiny buns.  Diners have trained short-order cooks capable of whipping out in a single order pancakes, burgers, and chili.   Cooks in country kitchens graduated from the Kitchen Aid griddle to the highway cookhouse.  The oaf beyond the casement is proud to be on display—do not request crepe Suzettes and chili on the same order.
 Ever come to the conclusion that the staffs in these cookeries are all related?  The cook is the husband, wife is waitress, and the busboy is a second cousin.  Somewhere washing and cleaning is an in-law.   None of these family members like each other.  Locals imply if the staff settled on a truce the quality of food would deteriorate (if that’s possible).
Del, the cook, is married to the waitress, Kate.  Burt, a distant cousin, is the busboy and dishwasher.  They argue constantly.  Kate yells at Del, not food orders, but references to his demeanor.  Del bellows at Kate, “Hey pickup, before this crap gets cold.” Neither cook nor waitress likes Burt; he is always missing when needed.  
Hubel Guthrie has eaten here for years.  Kate still doesn’t know his name.  She refers to everyone as, “Darl’n.”  Unknown travelers are greeted with, “Hey Darl’n, sit wherever.  Be with ya in a moment.”  Kate never bothers to ask a patron their name; she is busy holler’n at Del and Burt.  The standard pledge from country waitresses is, “…be with ya in a moment.”  This pledge is always false; the “moment” is several minutes, even if there is only one customer.  For instance, bustling about without delivering is part of Kate’s routine.   She is too busy haranguing the staff.  Ignoring any customers she plucks the #2 pencil from her hair bun repeatedly scribbling messages, not food orders (remember there is only one customer).   The restaurant supplier furnishes these #2 pencils.  Suppliers understand that if it wasn’t for these #2 pencils a waitress’ bee hive would fall into a customer’s eggs.  While Kate is zipping around one realizes her legs are not covered in support hose.  Her veracious veins are not appealing.  Customers avoid ordering pancakes dribbling blueberry syrup.
   The Best Biscuits is Tony’s favorite café in town.  The other eatery, Camacho’s, serves takeout Mexican food.  One other establishment sets on the edge of town, the local tavern.  The Juniper Berry has a snack, lunch, and dinner menu.  Food is limited to hamburgers, sandwiches, burritos, and several deep fried wonders.   Menu items only taste delightful when drinking beer or wine.  Mathew and Curtis operate the Juniper Berry.  Mathew and Curtis do not like each other.  Their wars are even more heated than those of Del and Kate’s.  Tony likes Camacho’s and is not a steady at the Juniper Berry.  If a local is yearning for better cuisine one must travel out onto the plains.  The city there has four restaurants.   One is a country café on Main Street.  Another country café is on A Street.  A Mexican cantina sits on the outskirts.  A few clicks north of town is Brakke’s Steak House.
Tony feels comfortable at Del and Kate’s.  He doesn’t mind that the tables are not level.  All attempts of supporting the legs with a stack of napkins have failed.  The chairs require cleaning.  The back rests are grimy.  Tony’s overalls prevent grime from smudging his spiffy t-shirts.  The floor is sticky.  If the goo becomes severe customers walk outside for a layer of absorbent dust on their boots.
                                                                                                              
   On Mondays, without the adventurers, the parking lot has plenty of room.  Tony is able to tell which breakfast club members are inside.  One drives an old Buick festooned with meow stickers in the rear window and bumper stickers endorsing pet safety.  The pickup with the mismatched doors and fenders belongs to another feline champion.  A peculiar import faces the driveway.  Its grill is adorned with shields from sovereign countries—none recognizable.  The bumper is equipped with a license plate  resembling a baseball score board.  Intrigued, Tony asked its owner (a cat lover, of course) if all those emblems and identifications signify the attaché from Fredonia is within.  The owner did not appreciate the jest.  The last vehicle is a new model import of large dimensions, brilliantly polished and should not be parked at the “Best Biscuits in Town.”  All of the members are accounted for.  Tony unfolds from his boxes to enjoy his friends and a “country” meal.
Besides the Best Biscuits short comings, Tony enjoys his rendezvous with the girls and a bite to eat.  He orders Cream of Wheat and raisins; the order is cheap and doesn’t confuse the staff.  The girls order from a limited menu.  There are two types of omelets, two pancake dishes, two meat sides, Cream of Wheat, and two versions of toast—pale or burnt.  The gals mix up the menu each visit making the experience more tolerable.  Tony and ladies are here to enjoy the company and not the food.  Conversations center on pet topics, followed by gossip.  If the dialogue veers from the typical they tell stories of their by-gone days. 
Most have a common story line: members of radical factions, braided hair, explored delusionary potions, intoned hari chrishna, and lived as plebeians.  The survivors migrated to quaint settlements.  These fugitives embarked on new lives as artisans.  They prefer native crafts, bizarre art, or write poetry on parchment: all the while listening to their cherished Juthro Tull and Janice Joplin records.  Some have formed a mercantile to sell or trade their crafts.  If one is willing to wander through a haze of patchouli incense and other olfactory sensations these New Age bazaars offer an assortment of hodgepodge and gewgaws—as the word implies, all useless.
Three breakfast club members belong to this band of Aquarians, except Tony.  Tony loves art, music, books, domesticated animals, and cross word puzzles (5 letter word for cook’s hat?).  He doesn’t paint or weave.  As previously mentioned, he managed the ceramics shop at the Abbey.  About as close as he came to being an artisan.  The Abby that operates the shop decided to cut costs through a staff reduction—Tony.  He was retired; details blow.  With his new life he mingles with locals, artisans, poets, and pet lovers.
Tony enjoys meeting with these ladies from the Age of Aquarius.  He in a previous life circulated with a flock of reactionaries.  He wandered the streets of Haight Ashbury.  This pilgrimage ended when he visited a private club.  Lounging naked on a divan were mammoth ladies huddled together stroking each other.  Tony decided whatever he was smoking or ingesting led to undesirable hallucinations (the fat ladies were not mirages).  He packed his smalls into a ditty bag and moved south several hundred miles.  He located his brother in an Abbey and the fathers cleansed Tony of his debaucheries.  He returned the Abbey’s favor by producing pious artifacts. After many years of production the cost of clay became a factor.  Tony hatched a cost saving scheme by omitting halos from commemorative tablets of saints and angels, thus reducing the amount of clay.  It went unnoticed until the Archbishop discovered the halo missing from his royal head.  Tony was offered retirement. 
Janice is a member of the Monday Morning Breakfast Club.  She lives a few houses down the street from Tony.  Together they monitor the activities of the neighborhood, especially Janice.  If any event is out of the ordinary, Janice will contact Tony and inform him of the abnormality; followed by a discussion about the event.  Fire engines, police activity, wandering pedestrians, and naturally stray pets all will launch a call to Tony.  Since these are worth noting, Tony, will listen and reaffirm to Janice that all is well.  Tony’s home sits a few yards from the road and is situated on a small knoll providing him with a crow’s nest for surveillance.  He enjoys sitting at his dining room table and the large window offers him a panoramic view.  He is able to observe all goings and comings.  Because of his crow’s nest, Janice is certain Tony witnesses all proceedings along the street.
Janice is the organizer of the club.  She confirms who will attend and if the club will cancel.  Each Monday morning she calls Kate down at the Best Biscuits and reserve a long table for six.  The sixth seat is reserved for any guesses.  
 Years ago Janice had a calling to sacrifice her soul to the church. She entered a seminary and began theological studies.  From these lessons she reckoned that the scriptures, Christ and his disciples snubbed animals in order to save the souls of mortals.  Her only biblical hero was Noah.   Janice hung up her habit and wimple, bid adieu to the Holy Mother and hired on with a pet store.  To encourage all people to love God’s creatures she became of member of “Nat Cat” (National Cat Protection Society).  To seal her membership she placed her cats in the Nat Cat’s Lifetime Care Program which ensures medical care and a pleasurable retirement for felines (cremation is an additional rider in the policy). 
In Janice’s spare time her and another Nat Cat member organized a company producing t-shirts that combine celestial and feline designs.  The motifs radiate visions of sanctified cats floating amongst the cosmos.  Gibson, the artist, divulges that these images as an aura of bestial and scriptural balance.  The art work is very unique (Gibson, lives insulated from his neighbors cloistered in a hut surrounded by brush and boulders) and printed on a t-shirt they are one of a kind items sold exclusively at the diocese’s market.  Through the sales of these garments Janice met the other members of the Breakfast Club. 
   A conversation with Janice usually begins with any scuttlebutt floating around the community. 
   “Two Sheriff’s patrol cars stopped at Jeannie and Donald’s place the other day.  They always seem to be causing trouble.  Probably a drug bust.”
“I don’t think so, Janice.” Tony explains.  “They reported a theft.  Part of their stove wood was stolen.   Besides, they are not dope dealers.  Donald works for the county road department.”
“Well then it must be their kid cause’n trouble.  I just know it.” Most of Janice’s stories are formulated from conjecture.
One day Tony realized each lady’s name is astrological, belonging to Aquarius.  Their birthdays do not match the dates of an Aquarius, but their names are listed under the sign of Aquarius.  Tony supposes that all of the ladies could be Water Carriers, friendly, humanitarian, honest and loyal.  Each one is independent, but not necessarily intellectual.
One of the members lurks on the dark side of Aquarians.  She is gracious, can be perverse and unpredictable, unemotional and detached.  Simone is a curious creature compared to the others.  Most of the members are outspoken, but congenial.  Whereas Simone is quiet and appears to be indifferent.  Yet she is very pleasant and kind.  Tony doesn’t think Simone is her legal name, she resembles a lynx living alone shying away from the locals who may identify her and discover her past.  She reminds Tony of a slithery creature he met in Haight-Ashbury during the New Age.  Tall and slender with long grey hair.  At her forehead are two fringes which peak into points, resembling lynx ears.  From her ears hang Zuni symbols and from her shoulders drapes a poncho.  Although she could be a local siren, she remains at her compound with her cat and sits cross legged on the floor.  Inside one of her shelters Simone braids leather animal leashes.  Each lead is distinct from the others.  The designs resemble Indian bolos with silver and turquois ties and clasps.  These beautiful handmade leashes are also sold at the church market.  As she braids a bundle of leads, Simone will travel the pet trade show circuit dealing out merchandise.  Where ever Simone sets up shop her leashes are very popular.  Pet owners and artisans hover around her stall.  It is not unusual for the admirers to clog the flow of customers on the midway.  Tony believes many of Simone’s fans are casting their eyes on her and not the leads.  One of the advantages of being a Prelate, he wanders about the stalls passing by Simone’s many times and joining the crowd.  He stands aside gazing askance at Simone, “I know I’ve seen her strolling through the streets many years ago.  What a magical creature.”
Over the years aging Baby Boomers plunge back to the hey-days of love, peace and war.  Ponytails, sandals, beards and beads have returned to replace suits, khakis and wingtips.  They have separated from suburbia and migrated to the hinterlands.  They have landed in small burgs that cater to trust babies, democrats and artisans.  Arlyn is one of these transplants.   If you pour her enough coffee she will tell the group about her life “down below” (the metropolis several miles south of the Best Biscuits).  Arlyn graduated from a respectable school, entered corporate America, was a successful marketing agent and lived on the “bluffs.”  Frustrated with charlatans, she tossed away her brief case for a canvas tote; her Black Berry’s life ended in a blender.  She disposed of a Cadillac for a ripened import resembling an envoy’s vehicle and plopped down in the country.  The Aquarian name of Arlyn denotes a person with white hair and is fair skinned.  This is Arlyn, fair and wispy.  Even though she appears meek and subtle, she is not.  Her blouses fit loosely and are blazoned with scenes of mythology, Eros, nymphs and centaurs.  Gossamer feathers float down from her lobes and exposed skin reveals mythical tattoos dancing across her fair skin. 
Arlyn is liberal and likes to cuss.  She dislikes politicians and civil servants.  When she first arrived in the country she raised goats.  Soon she realized how disturbing the smell of rams were during mating season, the buck’s beards dripping with doe urine…yuk.  Her goat farming primer ignored the process of buck verses doe during mating season.  The large coffee table book, “Goats in Your Backyard” did not approach the subject.
Arlyn read the book and looked at the photos deciding that once she ended her professional career, raising goats would satisfy her desire to be agrarian  
As she says, “I got rid of the fucking goats.”  And now volunteers her time at a feline sanctuary.  Arlyn joined a bevy of maidens who patch together kitty themed quilts.  They gather a few bolts and sell them at the diocese flee market.   The quilting crew makes their best money when they sell the kitty quilts at a “Farmers’ Market” in the city (down below).  City dwellers are pushovers at these markets; they will buy anything “rural.”  Curios they purchase are displayed as an agrarian original. Next they brag about how they haggled for a lower price and conned the bumpkin.  Yet, Arlyn sells the quilts at the Farmer’s Market for five times the flea market price.  Arlyn’s membership stems from her associations with pets.
 “Arlyn how was the Farmers’ Market?”
“Wonderful, sold some fancy bitch in a Range Rover two quilts for five hundred bucks.  She told a few other old biddies and we sold the whole lot.  Each old bag telling me how beautiful the quilts will look on their granddaughter’s bed.  Granddaughters indeed!  They will all grow up to be whores and shot-out bitches.  What a bunch of crap.  I could sell goat piss in a Mason jar to those dolts.”  Flogging hipsters stimulates her.
The final member of the club arrives.  Which is fortunate, one of those fancy dolts is stepping through the door.  She did not hear Arlyn’s story.
“Good morning everyone, sorry I am late.  Sparkles and Pico ran out the French doors and onto the fourth fairway.  Juan, our gardener, ran after them.  When he caught up with them poor Pico had a broken golf tee in his little paw.  Just now I was in my car speaking to Dr. Lefton, Sparkles and Pico’s vet.  The paw will be fine. ”
“Told you a million times you need one of Simone’s leashes to harness those two pussies.”  Tony doesn’t refrain from what he is thinking.
“Oh what the hell.”  Arlyn horns in, “Let the little darlings stretch their legs once in a while, for Christ sakes.”
“I can’t have them scurrying about the golf course.  They could be run over by one of the greens keeper’s gang mowers.”  A deep sigh, “Good God, I can’t imagine.”
Arlyn, “Lynn, you were told that Pico was going to be a bit feral when you brought him home from  Feline Rescue Center.”
Another deep sigh from Lynn. “I know, but he is so charming.”  More sighs.
“Oh bullshit!  That cat should be allowed to wander the creek bed, let the coyotes have him for lunch.”  Arlyn is truthful.
“But, Arlyn, that isn’t very fair of you?”  Janice says, “The animal control agents may become involved.  Right Tony?” 
“What the hell does that mean, control agents hunting down Pico?”  Tony says to himself, he avoids the conversation.  “Kate more coffee!”
Time for Simone to offer some consolation, “Arlyn, give Lynn a break.  Whether Pico is a pain or not, he is a little creature who requires shelter and tenderness.”
Arlyn smirks.  Janice is on her smart phone, she Googles Dr. Lefton.
“Oh Christ on a crutch!  These women…Jesus!”  Tony mumbles into his Cream o’ Wheat.   Time for a change, “Hey, let’s lay off Pico. Did you know that Father Padilla Rivera has been transferred to Louisiana?”
Janice again has her nose in her smart phone, “Yes the good Father is relocating to St. Joseph Abbey.  He is assisting them through their ongoing lawsuit.” [i]


Tony, “I believe that is the Benedictine order that supports itself by building handmade caskets.”*
Arlyn’s laments, “Sweet Mother of Christ, and I hope they put themselves in the boxes they build.”  Tony and Simone give her the finger, Lynn snivels.  Janice is in her phone again searching how monks are buried.
            Down the highway from the Best Biscuits lays a community inhabited by retired executives and prominent locals.   Winding through arroyos, oak trees, and a mountain stream, the Golden Oaks provides  serenity for its residents.  Laying at the foot of the mountains the Oak’s golf course weaves amongst homes and navigates around barrancas.  The Golden Oaks is an emerald set in the wilds.  Or if you are a member of the breakfast club, they tout it as a diamond in a goat’s butt.   
Here is where Lynn and her husband live.  He golfs, plays poker in the Centurion Lounge, and attends regional preservation conferences.  Lynn’s days are spent at the club eating lunch, or participating in bridge tournaments.  Other afternoons she attends tea socials at Mrs. Van der Hoffs chateau.  Several years ago Lynn, to confirm her benevolence, joined the diocese’s Pastoral Service Corp.  The Corp helps to organize the annual farmers’ market and other charitable events.  Through her association with the Corp she has known Tony for years.  Lynn, also, has purchased a huge collection of hand crafted leads and kitty quilts.  At Janice’s pet store she purchases gourmet pet food for her cats, Sparkles and Pico.  Through her generosity, plus Lynn’s goodwill to all animals great and small, she was invited to join the Breakfast Club.                                      


Lynn probably never considered Astrological hooey, however the egalitarians of the Club knows the name Lynn means waterfall.  And, Lynn cascades with decadence and bounty.  The democrats of the breakfast club know Lynn is compassionate towards animals, allowing her entry.  Besides she endorses all the vendors at the Abby’s market spending lavishly on curios and bangles.  In addition each day of the market Lynn purchases a novelty designed to pamper her cats.   The church worships her monetary contributions.
That new model import of large dimensions, brilliantly polished belongs to Lynn.  She dresses conservatively and crisply, fine jewelry adorns her neck and ears, hair always freshly coiffed.  The other girls provide Tony with cross word puzzles from local rags and pet journals, whereas Lynn passes along fresh Wall Street Journals and Barons—donated from the country club’s Centurion Lounge.
Lynn, as one would suspect, rarely participates in the banter during breakfast.  She inquires about pet care and which local artist would paint Pico’s portrait. Unfamiliar subjects are usually clarified by Lynn.  If the conversation becomes stalled, she stimulates the dialog with dignified tittle-tattle.
Del and Kate have been bribed to whip up a delicate omelet for her.  During her first visit she asked Kate if they served scones or crapes.  Kate wasn’t amused, not because she thought Lynn was highfalutin; Kate believed scones and crapes were purchased at the feed store.  At times Lynn will offer to pay for everyone’s breakfast.  This bonus is a proposition attempting to recruit volunteers into the Corp.  Or to solicit an escort to Gibson’s hut.  Lynn fancies the artist to merge Pico’s likeness into one of his celestial paintings.  Once Arlyn, entrusted with this bidding of Lynn’s, informed Janice if Gibson does decorate a t-shirt with this portrayal of Pico floating in the heavens, that Lynn could sell a few hundred to the denizens of the Golden Oaks.
Tony values Lynn’s friendship and dedication to all of God’s creatures.  His one apprehension with Lynn is her esteemed status throughout the region.  He knows that during one of these breakfasts a hack from the local tabloid will barge in taking photos and demanding interviews.  During this fiasco Lynn, attempting to be incognito, will be disguising herself as a lost tourist. Then an article about these hags will be published in Sunday’s restaurant section.  Once, Tony mentioned his fear to Del.  Del thought it would be good for business, the Best Biscuits featured in Sunday’s “Places to Dine.”     
“Christ Del!”  Tony should not have mentioned this to Del, “You don’t even serve dinner.”
It is difficult to disguise ones heritage or financial linage living in a village.  Inhabitants mingle frequently and talk even more.  Within the village there are a few locations designated for scuttlebutt: church, The Best Biscuits, The Juniper Berry Tavern, Gil and Tilly’s front yard, and finally the Sage and Butte Country Store.  As a convenience to villagers the market, post office, and gasoline station are confined to one establishment, the Sage and Butte.  Geezers and loafers (referred to as cracker barrel bums) congregate on the market’s porch spying on everyone.  From this network all residents know about lives and ancestors, those who work and those who don’t, plus villagers who are feeble or frauds.  After shopping Tony and Tamara will join the alliance.   While the assemblage is nattering, Tony adds his hearsay while waiting for a snoop to offer a cigarette and a jerky butt for Tamara.  Though insolvent themselves these agents feel compelled to share.  Tony counters with chuckles and affection.  Tamara provides comfort and spit.  Tony enjoys the cracker barrel bums.  His dread is eventually he may become one of them, not through lack of friends, but if his pension is annulled, he will exist by handouts.  As he says, “A loafing geezer is a horrible disease.”
The pension Tony is provided allows for a stable life.  His home is his salvation, Tamara his comrade, his bric-a-brac collect his solace.  The void in his pocket book doesn’t allow him amusements which are taken for granted by most; such as a daily newspaper or membership in the Book of the Month Club.  A padre discussed with him how to pretend the role of a mendicant.  This is a charade the vicar adopts to persuade parishioners into boosting their tithing.   Tony took away a small portion of this advice, but his idea of being poor is to give back when something is received.  Tony’s reciprocates with reverent counsel, tidbits for the hungry, and transportation for those with none.  Granted Tony is not destitute; his meager pension allows for a good life, but no extras.  To acquire a few extras he will play the mendicant soul.  His masquerade provides him with his cross word puzzles—whose only victims are the Centurion Lounge members. 
Two other deceptions of Tony’s are his hunger pains and his devotion to the church.  His hunger builds each Tuesday; a day he receives a free dinner.  These evenings the Abby provides diner for the padres and other ecclesiastics.  The feast is prepared by members of the Pastoral Corp and other parishioners.  He feels he must embrace this calling to ensure his annuity (plus appease his anger).  If the church cancels his pension, then he will be a permanent member of the Cracker Barrel Mob.  As a Provisional Personal Prelate he is always welcome to the dinners.  Tony’s ruse as a devotee of the church delivers him a square meal; fidelity towards the Priesthood is subordinate.   The food is filling and the banter provides amusement.  There is one snag though.  Once a month the staff from the Best Biscuits works in the kitchen. On this evening Tony remains home and eats a bowl of Cream o’ Wheat.  
Back to the breakfast club:
“Did you see on Pet Exchange Television (PET) that Connie’s Cat Plus giblets have been recalled for unspecified ingredients?  I can’t believe this, what next.”  Lynn is not accustomed to change. 
“No way, I just bought a twenty pound bag!”  Simone exclaims.
Tony should care less if gourmet cat food has been recalled, “This is one reason I stick to Purina.”
“You have no idea what is in that shit?”  Arlyn harps, “Are you aware what this crap is doing to your dog’s insides?   Christ Tony, I thought you loved Tamara!”
“Oh bugger off, she probably eats worse crap out in the yard.  Besides the stuff is cheap and she eats it.  Anyways,  what about Connie’s Cat Plus, it’s been recalled?”
Time for Janice to join in, “I only feed Casper a special blend from Germaine’s Earth Only.” 
Lynn, “Oh yes, only pure processed whole food products for Sparkles and Pico.  Especially little Pico, he is very finicky.”
“Come on!  Pico will eat anything.”  Arlyn finds little Pico disgusting.  “Haven’t you seen him dig up breaded dung rolls out of the sand traps?”
“You’re mean Arlyn.”  Lynn is very protective of Pico. 
“Well sure thing Janice and Lynn.”  Simone reacts, “Most of us can’t afford Germaine’s.  What do you pay, five dollar a portion?   What a shame, I’ve trusted Connie’s Cat Plus for years.  It’s the only food Dumpy will eat.  Well, I guess I’ll have to drive into the city and visit Janice’s store.  Blazes, twenty pounds!” 
Tony inquires, “I am not sure how you guys justify all this nonsense about cat food.  Money, money, money!  Yet those damn cats of yours crawl around with hand crafted leather leashes and sleep on hand stitched quilts.  What’s next?  Probably bring home some of those crates with grass tuffs growing out of them.”  Tony is on a roll, “Guess what?  According to the Pet Exchange Television that grass is seeded in a third world country, fertilized with crap we’ve never even heard of!”  Actually the PET cable station did not report this; Tony is playing one of his ploys.  
“Shit!  Probably uses night soil?”  Arlyn interjects, “I bought some of that cat grass.”  She gestures to Tony, “I’ll give you the grass for Tamara.   She can dump a turd on the stuff.   May be it’ll grow an extra foot.”
Simone believes a Great Dane’s digestive system will survive tainted cat food.  “Tony, let Tamara eat the twenty pounds of giblets.  Dumpy has a few spare meals until I stop by Janice’s store.”
Triumph!  A couple of freebies!  Tony’s gambit was successful.  More so, because it was harmless—those beastly cats won’t starve.
Everyone laughs and then the gals flip off Tony—except Lynn.  The meeting is now adjourned.  They bid Dale and Kate farewell, and are ushered outside by Tony before Kate begins to grumbles over pancake mix prices.  Tony agrees to follow Simone and Arlyn to pick up the grass and food.   Lynn sprints out of the parking lot ahead of the others. She is dodging the dust churned up by the mish-mash vehicles.
Later in the afternoon Tony arrives home.  Tamara barks and scampers about greeting Tony and his Rubik’s Cube car.  Tony parks, unloads twenty pounds of pet food and a few grass divots.  Tamara is very happy.   So is Tony.  He summons visions of Simone slinking through the streets of San Francisco.  “What a magical creature.”
* * * * * *  





[i] History lesson: 1600 years ago Benedict of Nursia founded an order of monks.  He taught them to put bread on their table through the labor of their own hands.  As an example the Benedictines of Nursia build handcrafted simple wooden caskets and sells them to the public (the Louisiana State Board of Funeral Directors is suing the monks since they do not have a license to construct caskets.  To qualify they would have to turn their monastery into a funeral home.  At least one monk would be required to spend years training to become a licensed funeral director).  At the abbey Tony worked they support themselves through the sale of porcelain plaques.
The Wall Street Journal. “A Casket Cartel and the Louisiana Way of Death.”  March 23, 2013.

                                                                                                                                                  


8 letter word for shipmate: coxswain

Wednesday, October 9, 2013

I am beginning this blog to post short stories written about life in the Antelope Valley of California.  The Valley is located in the high desert area of the great Mojave.  The towns and areas are fifty miles or so from the Los Angeles basin--yes that megalopolis including Hollywood, Rose Bowl, South Central, Disney Land, and Staples Center.  

When I arrived in the Antelope Valley in the late seventies the  area was just beginning to build housing tracts that would eventually house all the seekers of the American Dream--a new affordable house.  the length of the commute to the Los Angeles area was not a factor.  They owned a home and that was the dream come true.  

Locals of the high desert referred to the Los Angeles area as "down-below" because it was south of the Valley and about a 3500 foot drop in elevation.  One major thoroughfare, State Highway 14, a two lane road with twists and turns and several roller-coaster hills is the major highway in and out of the Valley.  On a good day it brings one down-below in about 45 minutes.

In those halcyon days of suburban growth commuter traffic was not the nightmare that is now. According to traffic reports stop and go can begin all the way back to Avenue S, a main road at the south end of the Valley.  There are other alternative routes that are clogged with the smartest commuters.

The two principle towns are Palmdale at the south end and Lancaster a few miles to the north.  These are the two municipalities building housing tracks that have expanded the two cities into one large bedroom community.

Located at the south end of the valley are small burgs laying at the base of the great mountain range dividing the high desert from the Los Angeles basin.  The urban spread has avoided these small towns because they are not conveniently  located to the main arteries connecting the Valley to the metropolitan areas to the south.

My stories are fictional based on events and people who live in the Valley, usually in the small burgs at the base of the mountains.  

One of the many characters of the stories is Tony.  He has a twin brother Father Tim.  Father Tim is a monk at an abbey snuggled in a bucolic valley among the foothills.  Tony lives in the adjoining town and is a retired secular employee of the Abbey.

Watch for my posts and stories.  Enjoy...